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maltatoday, SUNDAY, 6 APRIL 2014 16 TEODOR RELJIC WITH last summer's pushback controversy stoking the flames of xenophobia towards African migrants, Prime Minister Joseph Muscat's Freedom Day speech ap- peared to take a slightly different tack. Expressing a commitment to fight the detention of child migrants, Muscat also said efforts should be made to further integrate migrants into everyday Maltese society (adding, however, that this should happen in "manageable" numbers). Calling on all citizens to "respect diversity", Muscat claimed that "the fight against prejudice is yet to be won". Newly-instated President of Mal- ta Marie Louise Coleiro Preca ech- oed much of the same sentiments in her first address to the nation as president last Friday, when she said that "we must understand the importance of diversity and multi- culturalism", while also saying that "inclusivity, tolerance and diver- sity" will be cornerstones of her presidency. Much is of course made of the economic and social impact of migration, but perhaps battling prejudice demands for us to look at the psychological impact of be- ing faced with an influx of irregu- lar migrants. An inability to view African migrants as fully-fledged human beings, some psychologists argue, is one of the key reasons why prejudice towards them still remains rampant on the island. Dr Gordon Sammut, lecturer in Social Psychology at the University of Malta, acknowledges that while prejudice may have served a posi- tive function in our early develop- ment as human beings, in present times it tends to run the risk of ac- tually distorting our perception of the social world around us. "Prejudice has served our ances- tors distinguish friend from foe during our evolutionary past at times when resources were scarce, particularly racial prejudice. This is why prejudice is often justified by claims regarding limited resourc- es, or their taking what is ours," Sammut says, adding however that the "downside to prejudice" is "that individuals may, psychologi- cally speaking, experience threats where none exist. Consequently, in today's world, it often stands in the way of positive interpersonal and intergroup relations". According to Sammut, an impor- tant way of dealing with prejudice would be to – ideally – nip it in the bud. Describing prejudice as a "psychological barrier" which prevents people from different cultures to find common (social) ground, Sammut says that, "indi- viduals and institutions should be prevented from translating preju- dice into action, that is, discrimi- nation. Legislation and policy can be effective in this regard". Similarly, Simon Bradford (Brunel University) and Marilyn Clark (University of Malta) ar- gued in a paper – published by the Journal of Immigrant and Refugee Studies and entitled 'Strangers on the Shore: Sub-Saharan African "Irregular" Migrants in Malta' – that problems start once the mi- grant is viewed as a negative fac- tor. "When the 'stranger' archetype is embraced or acknowledged, signif- icant and positive cultural trans- formations can occur. When de- nied, negative outcomes transpire, and Maltese political nationalism has already attempted to exploit and heighten current anxieties". These anxieties would be made worse by the tendency to not view African migrants as fully-fledged human beings. Quoting from an interview with an African migrant in Malta, Bradford and Clarke zoom in on this problem. "We got schools, cinemas, roads, and big buildings in my country, sometimes much more developed than Malta, but the people here know nothing, they think we live on trees or in the jungle…" Bradford and Clarke go so far as to say that this view promotes the long-held view of Africa as a "heart of darkness", taking their cue from the classic Joseph Conrad novel of the same name which, focusing on Belgian colonialism in the Congo, presents Africa as an unambigu- ously primitive and threatening place. The refusal to see migrants as an- ything other than "objects" renders any real connection with them impossible – a fact exacerbated by Malta's exclusionist detention policy. Sammut credits this as be- ing yet another way in which prej- udice continues to spread on the island, and suggests that "positive contact" between migrants and the Maltese would help stem the flow of racism and intolerance, espe- cially if it's accompanied by an ex- posure to the foreigners' culture. "Where is the local Arab souk? How does the local Muslim com- munity celebrate the birth of the Prophet? We want others to cel- ebrate with us, we are proud of the activities of Maltese diaspo- ras abroad, from selling pastizzi in Sydney, to the festa tal-Vitorja in Westminster, London, and elsewhere. We are proud that our migrants 'baqghu Maltin'. And rightly so. "In these countries, anywhere the Maltese were allowed to be Mal- tese and live in line with their dic- tates, they went on to contribute in no small measure to the societies that hosted them. For the same reason, local Maltese should find ways to tap the potential of non- dominant groups and celebrate di- versity amongst themselves," Sam- mut says. Analysis The psychology of prejudice The refusal to see migrants as fully-fledged human beings is a key reason why prejudice in Malta remains rampant PHOTOGRAPHY BY RAY ATTARD YOUR FIRST CLICK OF THE DAY www.maltatoday.com.mt